Ahlul Baiti

[4] Buhari da Muslim duk sun ruwaito ta hanyar A'isha/ Ghayat al-Maram, haka nan kuma Zamakhshari ya ambato shi cikin tafsirin al-Kashshaf ya yin da yake tafsirin Ayar Mubahala.

[5] Ibn Mardawihi daga ibn Abi Shaibah da Ahmad da kuma Tirmidhi sun ruwaito kuma sun inganta shi, sannan kuma Ibn Jarir da Ibn Munzir da Dabarani da Hakim, kuma sun inganta shi, da kuma ibn Mardawihi daga Anas. Mai son karin bayani sai ya duba Al- Mizan na Tabataba'i yayin da yake magana a kan Ayar Tsarkakewa.

[6] Jami al Usul, juzu'i na 9, shafi na 156 ya nakalto daga Sahih Tirmidhi, haka nan ma Hakim ya ruwaito shi cikin Mustadrak juzu'i na 3 shafi na 158, kuma ya inganta shi.

[7]Fadhl Aalulbaiti na Takiyuddin Ahmad bn Aliyu al Makrizi (wanda ya rasu a shekara ta 845 bayan hijira), shafi na 21.

[8] Fakhrurrazi cikin Tafsirul Kabir yayin tafsirin Surar Shura aya ta 23.

[9] Ghayat Maram yayin tafsirin ayar.

[10] Sanannen al'amari ga mai karatu cewa wannan fassara ta yi nisa ga hakikanin ma'anar kalmar, don kuwa ma'anar kalmar aal a cikin harshen Larabci a fili yake, babu yadda za a fassara kalmar aal da al'umma.

[11] Rafdhu a wajen malaman Ahlussunna shi ne yarda da cewa Imam Ali bn Abi Talib (a.s.) shi ne halifan Manzon Allah (s.a.w.a.) na farko bayan rasuwarsa. Kuma Rafidhi shi ne wanda ya yarda da hakan.

[12] Fakhrurrazi cikin Tafsirul Kabir, yayin tafsirin Surar Shura aya ta 23.

[13] Ihya'ul Mait bi fadha'il Ahlilbaiti na Suyudi shafi na 8, kuma Suyudin ya ruwaito shi cikin Durrul Mansur , juzu'i na 6 shafi na 7 ta hanyar Sa'id bn Jubair daga Ibn Abbas, sannan kuma Dabarani ma ya fitar da shi cikin Mu'ujamul Kabir, juzu'i na 1 shafi na 125. Haka ma Tabari ya ruwaito shi cikin Zakha'ir shafi na 25, yana cewa: "Ahmad ya fitar da shi cikin Munakib. Kamar yadda kuma Ibn Sabbag al-Maliki ya ruwaito shi daga Nabawiy daga Ibn Abbas, shafi na 29. Hakan nan kuma Kurdabi ya fitar da shi cikinsa Jami' al-Ahkam al-Kur'an da ruwayar Sa'id bn Jubair daga Ibn Abbas, juzu'i na 16, shafi na 21-22.