Akidojin Imamiyya



Wannan kalma ta girmama! Ma’anarta ta zurfafa! A takaice abin nufi shi ne; Hakika ayyukanmu a bangare guda ayyukanmu ne bisa hakika kuma mu ne sababinsu na dabi’a kuma suna karkashin ikonmu da zabinmu, a daya bangaren kuma suna karkashin kudurar Allah ne kuma suna cikin karkashin mulkinsa, domin Shi ne mai ba da samuwa mai bayar da ita, bai tilasta mu a kan ayyuka ba ballantana ya zama ya zalunce mu idan ya yi mana azaba a kan sabo, domin muna da iko da kuma zabi a kan abin da muke aikatawa. Kuma bai fawwala mana samar da ayyukanmu ba ballantana ya zamanto ya fitar da su daga karkashin ikonsa ba, al’amarin halittawa da hukuntawa da umarni duka nasa ne, kuma shi mai iko ne a kan komai kuma masani da bayinsa.

Ta kowane hali, imaninmu shi ne hukuncin Allah da kaddarawarSa sirri ne daga asiran Allah (S.W.T) duk wanda ya iya fahimtarsa yadda ya dace ba tare wuce gona da iri ba ko kuma takaitawa ba, to wannan ya yi, in ba haka ba, bai wajaba a kansa ba ya kallafawa kansa fahimta da zurfafawa a cikinsa ba, domin gudun kada ya bata, akidarsa ta lalace, domin wannan yana daga al’amura masu zurfi, kai yana daga mafi zurfin bahasosin falsafa wadanda ba mai gane so sai daidaikun mutane, kuma duga-dugan da yawa daga malaman ilimin akida sun zame, kallafa wa kai fahimtarsa, kallafa wa mutum maras ilimi mai zurfi ne da abin da yake sama da ikonsa.

Saboda haka ya wadatar mutum ya yi Imani da shi a dunkule kawai yana mai biyayya ga fadin Imamai tsarkaka (A.S) cewa; shi wani al’amari ne tsakanin al’amura biyu, babu tilastawa babu kuma fawwalawa a cikinsa, kuma shi ba ya daga cikin shika-shikan akida ballantana kudurcewa da shi dalla-dalla da zurfafawa su zama wajibi ko ta halin kaka.

 

11- Bada'i Canjin Ra'ayi

“Bada” ga mutum; shi ne wani sabon ra’ayi ya bayyana gare shi wanda a da can bai kasance yana da wannan ra’ayin ba, wato ya canja niyyarsa da ya yi a kan wani aiki da ya kasance yana nufin aikata shi domin faruwar wani abu gareshi da zai sanya canji a ra’ayinsa da saninsa, sai ya canja niyya sai ya bar aikata shi bayan da can yana nufin ya aiwatar da shi, wannan kuwa ya faru ne sakamakon jahiltar maslaha da kuma yin nadama a kan abin da ya gabata.

“Bada” da wannan ma’anar mustahili ne ga Allah (S.W.T) domin kuwa yana daga jahilci ne da nakasa, wannan kuwa ya koru ga Ubangiji, kuma Shi’a Imamiyya ba su yarda da shi ba. Imam Sadik (A.S) ya ce: “Wanda ya yi da’awar cewa canji cikin wani abu ya faru ga Allah (S.W.T) game da wani abu canji irin na nadama, to a gurinmu wannan ya kafirta da Allah mai girma”. Kuma ya ce: “Wanda ya raya cewa wani abu na canjin ra’ayi ya faru ga Allah wanda ya kasance bai san shi ba jiya to ka barranta daga gareshi”.

Sai dai kuma akwai wasu hadisai da aka ruwaito daga Imamanmu wadanda suke kusan nuni da ma’anar “Bada” kamar yadda ta gabata, kamar yadda ya zo daga Imam Sadik (A.S) cewa: “Wani abu bai taba bayyana ba ga Allah kamar yadda ya bayyana gareshi game da Isma’ila dana”. Don haka ne wadansu daga marubutan musulmi suka danganta Bada ga Shi’a Imamiyya da waccan ma’ana domin suka ga mazhaba kuma tafarki na Ahlul Baiti (AS), suka sanya wannan daya daga abubuwan da suke suka da aibata shi’a da shi.

Sahihiyar magana a nan ita ce, mu muna fadi kamar yadda ubangiji ya fada a littafinsa ne cewa:

 â€œAllah yana shafe abin da ya so kuma yana tabbarwa kuma Ummul kitab a gunsa take ”. Surar Ra’ad: 39.



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