Akidojin Imamiyya |
Shekara 256 H |
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Imam Al-Mahadi (AS) Shi ne Hujja a zamaninmu kuma boyayyen da ake sauraro, Allah ya gaggauta bayyanarsa ya saukaka mafitarsa, zai zo domin ya cika duniya da adalci bayan an cike ta da zalunci.
31- Matsayin Imam Mahadi
Hakika albishir da bayyanar imam Mahadi (A.S) daga ‘ya’yan Fatima (A.S) a karshen zamani domin ya cika duniya da adalci bayan an cika ta da zalunci ya tabbata daga Annabi (S.A.W) ta ruwayoyi masu yawa kuma dukkan musulmi duk da sabanin mazahabobinsu sun ruwaito hadisi game da shi.
Fikirar samuwar imam mahadi (A.S) ba wani sabon abu ba ne da Shi’a suka kago shi saboda izasu da yaduwar zalunci ya yi zuwa gare shi, har suka yi mafarkin bayyanar wani wanda zai zo ya tsarkake kasa daga daudar zalunci kamar yadda wasu masu neman kawo rikici da rudani marasa adalci suka raya. Ba don tabbatar akidar Mahadi (A.S) daga Annabi (S.A.W) ba ta yadda dukkan musulmi suka san ta kuma ta kafu a zukatansu suka yi imani da ita, da masu da’awar mahadiyyanci a karnonin farko kamar kaisaniyya da Abbasawa da wasu daga Alawiyyawa da sauransu ba su iya yaudarar mutane ba ta hanyar samun dama da amfani da wannan akida wajen neman mulki da shugabaci ba, domin sun sanya da’awar mahadiyyancinsu ta karya ta zama hanyar tasiri a kan jama’a gaba daya da kuma shiga rayukan jama’a.
Mu tare da Imaninmu da ingancin Addinin Musulunci, kuma cewa shi ne cikamakon addinan Ubangiji, kuma ba ma sauraron wani Addini da zai zo domin gyara dan Adam, hada da abin da muke gani na yaduwar zalunci, da yawaitar fasadi a duniya ta yadda ba zaka iya samun masakar tsinke ba ga adalci da gyara a kasashe duniya, tare da kuma abin da muke gani a fili na nesantar musulmi daga addininsu, da kuma ajiye hukunce-hukuncen Musulunci da dokokinsa a gefe guda a dukkan kasashen Musulmi da kuma rashin lizimtuwa- rsu da koda daya daga dubban hukunce-hukuncensa, amma duk da haka ba makawa mu saurari budi da farin ciki da dawowar Addinin Musulunci da karfinsa da iyawarsa wajan gyara wannan duniyar da ta dulmiya cikin takurawar zalunci da fasadi.
Sannan kuma ba zai yiwu ba Musulunci ya dawo da karfinsa da da jagorancinsa a kan dan Adam baki daya alhalin yana kan wannan halin da yake ciki a yau da gabanin yau na daga sabanin mabiyansa a dokokinsa da hukunce-hukuncensa da ra’ayoyinsa game da shi, tare da wannan hali da suka samu kansu a ciki a yau da ma kafin yau na bidi’o’i da canje-canje a dokokinsa da bata a cikin da’awoyinsu
Na’am ba zai yiwu ba Addini ya koma ga karfinsa sai dai idan mai gyara babba ya jagorance shi, yana hada kansu, yana kuma rushe abin da aka raba masa na daga bidi’o’i da bata tare da taimakon Ubangiji da ya sanya shi shiryayye mai shiryarw, wanda yake da matsayi mai girma na Shugabanci na gaba daya da kuma iko mai sabawa al’ada, domin ya cika duniya da adalci bayan an cika ta da zalunci.
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