Girmama Kaburbura Masu Tsarki 2

 Dangane da maruwaici na biyu kuwa (Sufyanu sauri) Ibn hajar Askalani ya ambace shi da cewa yana yin “Tadlis” a cikin hadisi. An ruwaito daga Ibn Mubarak cewa, Sufyanus Sauri ya kasance yana ruwaito hadisi yana yin “Tadlis” a lokacin da na iso sai ya ji kunya akan abin da yake yi[9]. Kuma duk yadda aka fassara ma’anar tadlis ba ya dacewa da adalci.[10]

 Dangane da maruwaici na uku kuwa, Habib Bn abi Sabit, Ibn Hibban ya ruwaito daga Ata yana cewa: Ya kasance yana tadlis a cikin hadisi, don haka ba a bin hadisinsa, [11]

 Amma mai ruwaya na hudu kuwa, wato Abu wa’il wanda sunan shi Shakik Bn Salma Asadi Kufi, ya kasance abokin adawar Ali Bn Abi Dalib ne, Ibn Abil Hadid yana cewa: Ya kasance daga cikin masu sabani da Imam Ali (a.s) Lokacin da aka tambaye shi Ali kake so ko Usman, Sai ya ce: wani lokaci Na kasance Ali amma yanzu Usman.[12]

 Sai dangane da maruwaici na biyar wato Abu Hayyaj Asadi wanda sunansa Hayyan bin Husain, Tirmizi yana kauce wa ruwaito hadisi daga gare shi, haka nan Ingantattun Littattafan hadisai guda biyar ban da wannan ruwayar ba su ruwaito komai daga gare shi. [13]

B- Dangane Da Ma’anar Wannan Hadisi

Dangane da kirkirar wannan hadisi na Abu hayyaj kuwa kamar yadda muka gani a sama a fili yake abin, domin kuwa maruwaita wannan hadisi ta yadda ake tuhumar su yin tadlis da kuskure wajen ruwaya. Saboda haka ba za a iya dogara da shi ba wajen kafa dalili na shari’a. Koda an runtse ido daga raunata maruwaita wannan hadisi, ma’anarsa ba tabbatar da wannan ma’ana. Saboda haka domin bayyanar da wannan al’amari ta hanyar bayyanar da wasu kalmomin don fahimtar ma’anar wannan hadisi. 1-”Kalmar Kabran musharrafan” 2-”Illa sawwaitahu” wadannan kalmomin sune suka zo a cikin wannan hadisi.

 Dangane kalma ta farko zamu bayani ne a kan kalamar “musharraf” wadda take da ma’anar daukaka wato abu madaukaki. Don haka ne wadanda suke daga babban gida kamar iyalan Manzo ake kiransu da sharifai, sannan tozon rakumi saboda kasantuwarsa yana da bisa a kan sauran jikinsa ana kiransa da “Sharaf”.

 Ya zo a cikin Tajul Arus cewa: Sharaf ma’anarsa shi ne wani wuri mai bisa wato madaukaki. Sannan ana kiran tozon rakumi da sharaf, Sannan wurare masu bisa kamar gidajen sarakuna ana kiransu da Sharaf, Haka nan akan kira tudun da yake a kan bangaye da wannan kalma.[14]

 Saboda haka wannan kalma tana nufin abu mai daukaka ko kuwa kawai tana nufin tozon rakumi ko bayan kifi?.