KebantattunAl’amuran Mahangar Shi'a3- Wilaya da jagoranci Wannan yana nufin alakar su da duniyar gaibi da kasancewarsu hujjar Allah a kan talikai wanda yake nufin samuwar cikakken kamilin mutum[3]. A mahangar Shi'a babu wani zamani da zai zo ba tare da samuwar halifan Allah a bayan kasa ba, ko zahiri mash’huri (kamar Manzon rahama a lokacin rayuwarsa), ko kuma badini boyayye (kamar imam Mahadi (A.S) a wannan zamanin) kamar yadda ya zo a ruwaya[4]. Shi'a suna ganin bayan daular addini ta Manzo da imam Ali (A.S) sauran dauloli sun kwace hakkin ma’asumai ne wadanda suke su ne hakikanin halifofin Manzo (S.A.W), kuma sun zalunce su a lokuta da dama kuma sun shahadantar da su, don haka ne ma lokacin da halifancin imami na goma sha biyu ya zo sai Allah ya boye shi daga azzalumai domin kada su kashe shi, kuma matukar tunanin mutanen duniya bai zama a shirye yake da karbarsa ba, har abada ba zai bayyyana ba kuma zai ci gaba da buya[5]. Ma’anar boyuwa: Shi'a suna imani da cewa shugaban duniya a karshen zamani an riga an haife shi a raye yake kuma yana cikinmu, sai dai saboda rashin wasu sharudda Allah ya boye shi daga mutane kamar yadda rana take buya a bayan gajimare duk da kuwa tana cikinsu suna amfana daga haskenta. Don haka boyuwa ba yana nufin rashin samuwa a duniya ba ne, kamar yadda buyansa ba sakakke ba ne, domin yana bayyana ga wasu mutane duk sadda maslahar hakan ta kasance. Wannan boyuwar tana da nau’i biyu ne: akwai karama da kuma babba. 1-1. Karamar boyuwa
Wannan lokacin ya fara ne daga shahadar baban imam Mahadi (A.S) imam Hasan Askari a shekara 260 hijira yayin da zalunci mai tsanani ya yi yawa a kan Shi'a a lokacin halifan abbasawa Mu’utamad. Don haka ne sai buyansa ya fara da boyuwa daga idanuwan ammawan mutane (jama’ar gari) banda kebantattun sahabbansa, al’amarin da ya kai har zuwa shekara ta 329 hijira wato shekaru 70 kenan. A wannan zamanin ya sanya mutane hudu a matsayin tsaka-tsaki tsakani a alakarsa da mutane, wadannan mutane su ne: 1- Usman dan Sa'id umari 2- Muhammad dan Usman dan Sa'id umari
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